Now that many of us have recovered from one of the harshest winters on record and spring is breaking forth in all its riotous, welcome glory, this Sunday’s Gospel lesson, four weeks into Easter, takes us back to mid-December and the Jewish celebration of Hanukkah.
It’s a minor point in the passage, perhaps–that Jesus is in Jerusalem for this winter festival (10:22)–but it’s also a reminder that the fourth evangelist frames Jesus’ public ministry liturgically: around Israel’s many feasts, fasts, and holy days. (This also reminds us that John’s much commented-on problem with “the Jews” is one internal to the community: a family squabble, not an outsider’s assault on the faith).
But maybe the reference to the festival of the Dedication is not incidental after all. Tom Wright notes that when Jesus’ contemporaries celebrated Hanukkah, they would have been mindful not only of liberation and the restoration of the Temple, but of kings and kingship–the tyrant Antiochus whom the Maccabees resisted; Herod the Great–the villainous, dynastic puppet-king appointed by Rome to rule over the Judeans.
But Jesus doesn’t talk about a king; he talks about a shepherd. (This tenth chapter of John’s Gospel, in fact, serves as the appointed text for Good Shepherd Sunday–the fourth Sunday of Easter–all three years of the lectionary cycle: vv. 1-10 for Year A; 11-18 for Year B; and 22-30 for Year C).
For the rabbi Jesus to call himself the “good shepherd” would have been offensive to the religious elite; it was a claim with a socio-economic edge to it. A modern-day equivalent might be for Jesus to say, as Nancy Blakely has noted, “I am the good migrant worker.”
So John is doing in his gospel something that Luke does in his. In the story of the Good Samaritan Jesus similarly scandalizes his hearers. The kingdom comes, he says, in surprising, unpredictable ways, through unheralded people and events, through a God who turns our expectations and our prejudices upside down.
The Good Samaritan. The Good Shepherd. Those who are lowly, contemptible; those who are discounted in a world of power and prestige: pay attention to these, the Gospel writers seem to say—God is probably at work in their midst. The Good Samaritan gives fully of himself to save a stranger. The Good Shepherd lays down his life for the sheep.
As this Sunday’s reading from Revelation indicates, the Good Shepherd is also the Lamb that was slain–he is both shepherd and sheep: “for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes” (7:17).
It’s an image with liturgical overtones (dramatic celestial worship), but one that also reveals the consummated reign of God in material terms: no more grief; no more tears. The “great multitude that no one could count, from every nation, from all tribes and peoples and languages” are the scattered sheep brought into the fold–restored, reconciled, healed, forgiven.
Sunday’s Psalm–the familiar 23rd in the Revised Common Lectionary–renders the scene eucharistic: “You prepare a table before me in the presence of my enemies” (23:5). We’re so used to reciting this Psalm at funerals, we miss the good news it foretells: The good shepherd brings all into the fold—friend, stranger, outcast, enemy—and when we feast at his table, barriers are broken, divisions are overcome, enemies become friends.
Here is the material core of the faith we profess: body, blood, bread, wine, poured out at heaven’s table, shared by all here and now. The Good Shepherd–who tells a different Hanukkah story this Eastertide–lays down his life for the sheep. His body—taken, blessed, broken, and shared—becomes for us life-giving food. Nothing else will do; nothing else will satisfy our hunger or quench our thirst. “The Lord is my shepherd, I shall not want.”
April 22, 2010 at 5:41 am
I never thought of the obvious: it looks like the wonderful Psalm 23 has our enemies at it. Thanks.
April 22, 2010 at 10:22 am
Truly brilliant! I had noticed, each year, that this takes place during Hanukkah, and knew, intuitively I guess, that there was significance in that. You read it out beautifully. Thanks!
April 22, 2010 at 10:52 am
I don’t remember noticing this either. Thank you!
April 22, 2010 at 11:35 pm
I went back to read the passage, and came away thinking that although the message highlighted here is important, there is something even more direct being expressed.
As always, what Jesus says to those who gather around him is always keyed directly to them, not to us modern types. Here He uses some key words and phrases that anyone who was raised in that Jewish culture will pick up on….but modern Christians (or Jews for that matter) might miss altogether.
In particular, I don’t think the reference to the Festival of Dedication is incidental at all. To me it seems very central to the passage. From verse 22 to the end of the chapter, Jesus uses the word “miracles” three times. That word “miracle” is at the core of the Hanukkah story: “A Great Miracle Happened [Here/There]” is the micro-summary of the entire event. But as Jews of that time would have known, the “miracle” was not that the lamp burned for eight days. It was that the Macabees and their supporters, representing the Jews who would not compromise with the Greeks nor adopt their customs, overcame the forces of assimilation, those Jews who were willing to adopt Greek customs, even to the point of bowing down to the Greek gods when they entered the gymnasium. Essentially it was a victory of those who were loyal to God and His commandments over those who were idolators, blasphemers, etc. We’re not talking about the Greeks here — they were just ignorant pagans in the eyes of the Jews who lived in that time. But the Jews who collaborated with the Greeks should have known better. So using that word “miracle,” Jesus tied himself and HIS miracles right into his listeners’ awareness of the Hanukkah story.
Putting all that in perspective, those who heard Jesus say these things in verses 22-40 would have been FURIOUS! Essentially he was accusing THEM of being blasphemers, of being unbelievers, etc….when there they were thinking that HE was the one who needed to be stoned for blasphemy. And of course those Jews were the descendants of the survivors of the Maccabean revolt, those who had been unwilling to assimilate. And here he was accusing them of being unbelievers who couldn’t manage to interpret properly what was right in front of their eyes.
When we read the passage from this persepctive, Psalm 23 becomes the underlying lesson, implied but not spoken by Jesus, heard clearly by his listeners but outwardly denied. It’s the promise that was given and is still kept: “Honor Me and I will care for you all the days of your life.” The Lord is my Shepherd, I shall not want….
May 28, 2010 at 7:24 pm
The Hanukkah Shepherd « Intersections: Thoughts on Religion ……
I found your entry interesting do I’ve added a Trackback to it on my weblog :)…
September 2, 2010 at 2:28 pm
I am a 8th grade teacher in NC and came across your site while researching some information about hanukkah for my class this year. I just wanted to thank you first of all for the great information and articles about hanukkah, and second let you know about a site we are putting together for teachers that might have some useful information for your site.
We would love it if you could write a few articles for us, or link to some of the current articles to help us spread trusted resources to other teachers. I have included a link to the site below in hopes you might want to write some articles for us or link to it.
Thanks and keep the great resources coming 🙂
Bre Matthews
http://www.thefreeresource.com/hanukkah-menorah-fun-facts-and-resources
April 20, 2013 at 5:57 pm
Three years later, your thoughts on the passages here remain fruitful & tremendously helpful. This year (2013) Easter 4 falls between an awful week of terror & pain (Boston Marathon bombings & West, TX fire/explosion) & one that celebrates Earth Day. Thank you for helping me in my sermon-writing process!
April 21, 2013 at 6:52 pm
[…] the weight of the week i thought i’d give writing a text a try. resources like this and this and this helped me prepare. here is what i came up with. (the readings this sermon is based on […]