Twenty-Sixth Sunday in Ordinary Time
Twentieth Sunday after Pentecost
This week’s texts present the preacher with a dilemma that is perhaps all too common: How to find new life in old words: familiar admonitions in the Epistle lesson, a well-known parable in the Gospel of Luke.
Preoccupied with the problem that money presents for kingdom living, Luke begins this week’s story as he did last week’s: “There was a rich man.” The tradition has named him “Dives” (Latin for “rich man,” first used by St. Jerome in the fourth century) and his life is one of prodigal extravagance and a callous disregard for his poor neighbor, Lazarus. The suffering Lazarus, who knew no peace in his earthly existence, rests, in death, in the arms of Abraham. Dives, no surprise is consigned to the torments of hell.
The story’s description of the “great chasm” between these two men might tempt us toward an analysis of the ever-widening gap between rich and poor in today’s global economy. And we wouldn’t be wrong to see the parallels between the scene Jesus describes in the parable and the realities of our troubled world.
But that temptation can keep us at the level of abstract analysis. We find ourselves talking about “the poor” in deeply sympathetic ways, all the while realizing that we hardly know any poor people.
So what is there to say?
We know we have issues with money. Indeed, we’re so conflicted about our relationship with money, and so weary of our anxiety over our conflicted relationship with money that we’re not sure where to begin. It seems we’ve had this conversation before—in our own heads, even in our churches—and we’re as conflicted and anxious and weary as ever. (And also deeply aware that this is so quintessentially middle class of us).
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