James Cameron has opened his considerably well-financed Pandora’s box of movie-magic tricks and unleashed a film of astonishing beauty and
brutality. His original otherworld — called, not surprisingly, ”Pandora” – is breathtaking to behold, a feast for the 3-D enhanced eyes.
(All that time, years ago, filming the Titanic wreckage has yielded some stunning sea-like creatures on planet Pandora).
The film’s technical feats have been duly admired elsewhere and, despite its taxing length, Avatar – for reasons recounted above — is immensely watchable.
But for all its imagination and innovation, the movie ultimately disappoints. Not so much, as some have argued, because of Cameron’s tendency to moralize but because its moral center is off, its ethic inconsistent and inchorent.
Cameron takes on several hot-button global grievances: environmental degradation, the exploitation of indigenous peoples, military zealotry. Framing these inter-related social ills is the story of the Na’vi, the native inhabitants of Pandora, who are portrayed (in typical Hollywood fashion) with an idealized goodness and nobility. They are also faithful devotees of the “All Mother.”
(Last month, New York Times columnist Ross Douthat offered an interesting critique of the film’s bland pantheism, situating Avatar within Hollywood’s long tradition of nature divinization, and noting Americans’ increasing appetite for such metaphysics, over and against the messy materiality of western monotheism).
But it’s Cameron’s inability to imagine a resolution without violence that makes Avatar’s ending such a letdown. While jabbing hard at America’s aggressive foreign policy, he renders the Na’vi relentlessly bloodthirsty. As the “All Mother” is worshiped as the great healer, reconciler, and source of all life, a chilling disregard for all creaturely existence plays out with video-game abandon.
When the funny glasses come off, it’s clear that Avatar, despite the eye-popping visuals, is just another conventional shoot-’em-up picture. For many, this is fine: Good popcorn entertainment. Harmless holiday fun.
Maybe so. But Cameron’s lack of imagination in dealing peaceably with the moral crises of our time just adds another layer to the thwarted creativity, failure of imagination, and outright fatalism of a movie-obsessed generation who will face these dilemmas with increasing urgency in the years to come.
January 7, 2010 at 1:08 pm
Absolutely correct, his creative vision seemed focused on the fx, which are amazing, rather than coming up with a better story. It reminded me of a Calvin and Hobbes cartoon: How come we play war and not peace? Too few role models.
January 7, 2010 at 1:19 pm
[...] continue to do so based on the experience of watching this technologically game changing movie. As Debra Dean Murphy and many others have pointed out, however, the story of the film lacks imagination. Look no further [...]
January 8, 2010 at 11:33 am
David Brooks has an interesting column on the “white messiah” mythology at the heart of “Avatar.” I think he’s right.
http://www.nytimes.com/2010/01/08/opinion/08brooks.html
January 9, 2010 at 8:35 pm
[...] Dean Murphy also has some comments on James Cameron’s failure of imagination in [...]
January 12, 2010 at 12:18 am
Very well written Debra, mega budget producers lack depth, Cameron especially. Ticket sales are more important than good cinema. It’s astonishing to think of the time and money spent to produce this film. It makes me wonder why? Why do we need to spend so much time and resources on some 2 hour fairy tale when there are so many other things around us that need attention. But I’m sure Mr. Cameron would like to tell us all how important He and his new film are, after all he is “king of the world” , right.
January 13, 2010 at 6:59 am
Avatar sticks with me as an example of a Western film-maker trying to keep the most appealing parts of pantheism without the cost of grasping moral ambiguity. Hayao Miyazaki has been addressing environmental destruction in nearly all of his films and yet he can present Lady Eboshi as not really evil. She is razing the forest yet she gives meaningful work and asylum to lepers cast out by other societies. Miyazaki, even in making films for children, doesn’t give himself the excuse to simply demonize viewpoints he disagrees with. Nausicaa (in the comic book version of Nausicaa of the Valley of Wind) saves the ecosphere but at the price of potentially dooming the entire human race, a decision that haunts her. Jake Sully seems to have no regret at dooming humanity. Miyazaki, actually being a serious pantheist, doesn’t attempt to excuse himself with the sort of moral simplification Cameron likes to traffic in.
Avatar is also a reminder that the normal shoot `em up film insists that redemption for the hero is not really in laying down the sword but turning the sword on the right people. Redemption is freely given without any need for repentence of living by the sword. I respect John Woo for making at least one action film in which the man who lives by the sword ultimately dies by the sword because he won’t turn from his path. Yes, The Killer is overwrought, cheesy, and sometimes awkward to watch but I still love that Woo decided that someone had to make a film that took Jesus’ statement about living by the sword seriously and to subvert one of the expectations of action cinema by having the “hero” die a complete failure and ruin the lives of everyone he cared about. When some Christians I know saw the film one of them said “I don’t see the redemption in the film.” I and a friend of mine pointed out that there ARE stories where we can point out that a refusal to repent leads to death. It isn’t as though those stories aren’t in the Bible.
I’ll totally understand if that was too long for people to read.
May 29, 2010 at 7:43 pm
[...] religion is potentially reduced to synapses and “uploading and downloading memories”? Debra Dean Murphy has shown how the story is far from radical, particularly in its rather flat pantheism and narrowly imagining that an entire planet’s [...]